There is a deeply ingrained belief, which has become a certainty in some circles, that Aboriginal people living in their communities are automatically entitled to a monthly cheque from the federal government, an “Indian
Another widely held view is that Aboriginal people cost Canadian and Québec taxpayers a lot of money. This view needs to be qualified. It is not Aboriginal people who cost a lot of money, but rather the deplorable conditions and economic marginalization of the majority of Aboriginal communities, as affirmed in the 1996 Report of the Royal Commission on Aboriginal Peoples
There are 11 Aboriginal nations recognized in Québec: Abenaki (Waban-Aki), Algonquin (Anishinabeg), Atikamekw Nehirowisiwok, Cree (Eeyou), Huron-Wendat, Inuit, Maliseet (Wolastoqiyik), Mi’gmaq (Micmac), Mohawk (Kanien’kehá:ka), Innu (Montagnais) and Naskapi. Across Canada, there are nearly sixty Aboriginal nations.
At the same time, the Royal Commission explained why per capita spending was higher for Aboriginal people: “A
disproportionate number of Aboriginal people live in small, remote, and northern communities. The cost of living in these remote regions is disproportionately high, ranging from 25 per cent to 100 per cent higher than the Canadian average, a situation that is reflected in salaries and allowances for public servants working in the north.” (Ibid.)
The Budget of Indigenous and Northern Affairs Canada
More than 80% of INAC’s Aboriginal programming expenditures are for basic services such as those provided to other Canadians by provincial, municipal and territorial governments.
However, the higher cost of delivering government services is reflected in the difference in Aboriginal and non-Aboriginal people’s use of those services. “Per capita government expenditures on elementary and secondary education are approximately twice as much [for Aboriginal people] as for Canadians generally” owing to the higher number of Aboriginal students. “Five- to 19-year-olds make up 33 per cent of the Aboriginal population but only 20 per cent of the general population.” (Ibid.)
Furthermore, according to the Royal Commission, Aboriginal people make up a “disproportionate share of the clients of the judicial system and… social and income support programs.” The 1996 Report of the Royal Commission notes that Aboriginal persons were incarcerated in provincial jails “at 11 times the rate of other Canadians” that year. This trend is clearly seen in Québec and generates substantial costs in services for Aboriginal communities. Moreover, this reality was affirmed by a special report on detention conditions, administration of justice and crime prevention in Nunavik released by the Protecteur du citoyen in 2016:
One obvious finding: there is an over-representation of Inuit in the judicial and correctional systems. Over the past few years, this over-representation has continued to grow. In 2015, the number of Inuit who spent time in a correctional facility increased by 64% compared to 2010. Furthermore, there is nothing to indicate that the situation will improve in the coming years. The crime rate in Nunavik is ever on the rise, whereas it is dropping for Québec as a whole.
Health problems and social and economic difficulties pose significant costs to governments. As the Royal Commission reported, if no effort is made to stop the economic marginalization of Aboriginal communities, the cost of services will skyrocket. (Ibid.)
Noteworthy is the fact that the Royal Commission underscored that, in addition to the cost to Canadians and Quebecers as a whole, the cost to the people most affected is too often forgotten. Indeed, First Nations
Thus, a person might say that they’re from the Naskapi First Nation of Kawawachikamach, or the Atikamekw First Nation of Manawan, or the Mohawk First Nation of Akwesasne, etc., identifying both the nation to which they belong and their place of origin or residence.