The Crees and Inuit whose trajectory we just touched on, as well as the Naskapis, who signed the Northeastern Quebec Agreement in 1978, saw their organizations develop rapidly. The same holds true for the other Indigenous nations
Thus, a person might say that they’re from the Naskapi First Nation of Kawawachikamach, or the Atikamekw First Nation of Manawan, or the Mohawk First Nation of Akwesasne, etc., identifying both the nation to which they belong and their place of origin or residence.
First Nations band councils
The Ivakkak Sled Dog Race: Sweet Revenge On History
As mentioned in Reconciling Distinct Rights and Equality Rights, the mass slaughter of Inuit sled dogs by federal and provincial authorities in the 1950s is one of the darkest pages in the history of relations with the Inuit.
Today, however, from the hill outside the northern village of Kuujjuaq, visitors can see pens holding lots of sled dogs anxiously awaiting the return of cold weather. The Nunavik Inuit are delighted to see the increasing popularity of dog sledding in recent years. The Ivakkak sled dog race is not only the most convincing testament to this, but it is also sweet revenge on history.
Makivik Corporation has been organizing the annual race since 2001. In 2018, the 400-km race started in Tasiujaq and ended in Kangiqsujuaq. Every time race teams stop in a village along the trail route, young and old alike come out to celebrate and show how proud they are of this tradition.
Mobilization and engagement can also be seen among the urban Aboriginal population, which is growing significantly (see Learning about Nations). The Montreal Urban Aboriginal Community
Among other organizations that have been created, Québec Aboriginal tourism has seen enviable growth.
In 2018, the Institut Tshakapesh (formerly called the Institut culturel et éducatif montagnais) boasted a long track record in the Innu Nation.
Since its inception in 1978, Tshakapesh has continued to evolve. From forming a council of elders and developing teaching materials to training, publishing books, supporting artists and interpreting Innu culture, the Institut Tshakapesh helps pass on traditional knowledge from generation to generation…
Dedicated to preserving, valuing and developing the Innu language and culture, the institute also has an educational mandate to provide teaching and administrative support to schools in the seven Innu communities in the Côte-Nord region. In addition, the Institut Tshakapesh is the chief architect of the groundbreaking “Under the Shaputuan” program, whose purpose is to tour Québec schools to promote Aboriginal awareness.
Under The Shaputuan: A Meeting Of Quebecers And Aboriginal Peoples
In 1998, the Institut Tshakapesh eagerly accepted an invitation from the Commission des droits de la personne et des droits de la jeunesse (CDPDJ) to put together and implement a joint program to promote Aboriginal awareness in Québec schools. The task called for a bold educational approach: a touring team, an outdoor gathering place (shaputuan) on school property, classroom periods held in the big tent with Innu facilitators, performances, games, community dinners, parent evenings and even overnight camping – every effort was made to ensure genuine, positive contact with students. Visits by the touring team provided an ideal opportunity to hold workshops to promote Aboriginal awareness among school staff.
It was in the context of these professional development workshops that the educational tool Aboriginal Peoples
There are 11 Aboriginal nations recognized in Québec: Abenaki (Waban-Aki), Algonquin (Anishinabeg), Atikamekw Nehirowisiwok, Cree (Eeyou), Huron-Wendat, Inuit, Maliseet (Wolastoqiyik), Mi’gmaq (Micmac), Mohawk (Kanien’kehá:ka), Innu (Montagnais) and Naskapi. Across Canada, there are nearly sixty Aboriginal nations.
Aboriginal Tourism Is Booming
Aboriginal tourism is a growth sector in Québec, with the number of businesses more than doubling between 2002 and 2016. It sustains nearly 3,500 jobs a year for the 11 nations and generates an estimated $169 million in economic benefits. (Québec Aboriginal Tourism 2016)
Visitor demand for Aboriginal tourism products has increased as well. One might think that the majority of tourists come from Europe, but it is not the case, although many Europeans do seek Indigenous experiences. Like in Australia and British Columbia, two other Indigenous tourism destinations, the majority of visitors come from their home country rather than abroad. Québec residents account for 65% of the Aboriginal tourism clientele, whereas travellers from Europe, the United States and other countries account for 27%. Today, more than 1.2 million visitors a year include an Indigenous experience in their trips.
Although Québec has seen a sharp decline in total tourism investment since 2002, as well as a 7.3% decrease in tourist spending, dynamic Indigenous entrepreneurs have helped maintain the level of economic benefits in some of the hardest hit regions year after year.
Source of Tourists Using Indigenous-Owned Businesses
Québec
64 %
Europe
19 %
Canada outside Québec
9 %
United States
3 %
Other countries
5 %
Source: Québec Aboriginal Tourism 2016
Aboriginal tourism is a first-hand opportunity to discover the rich and diverse world of First Nations. This tourism sector is often key to socioeconomic development, especially in remote regions, and to affirmation and trengthening of Indigenous identity.