In drawing a portrait of the Saturviit Inuit Women’s Association of Nunavik, Inuit anthropologist Lisa Koperqualuk underlined that Inuit women played a vital role within the family prior to the shift from living in family camps to a sedentary lifestyle, and are just as actively involved today. Citing the findings of a 2006 survey conducted by the Kativik Regional Government, Koperqualuk noted that women held 42% of all regular full-time positions and 55% of part-time positions. The survey also found that the number of full-time jobs held by women rose by 84% between 1998 and 2005, mainly due to the creation of jobs in Nunavik’s childcare centre network. (Koperqualuk 2008) Twenty-two per cent (22%) of Inuit women who hold a full-time position work in education, 36% in health and social services, including childcare centres, 20% in non-profit organizations, and 22% in the private sector (local cooperatives, Inuit-owned businesses, etc.). According to Koperqualuk, it’s not surprising that many women rightly define themselves as the guardians of Inuit society.
Saturviit was founded in fall 2004, in Puvirnituq, to address concerns about the rise in violence (physical, psychological and sexual) in Inuit communities. Women from the communities drafted a manifesto stressing the urgent need to break the silence and cycle of violence so that society stops seeing violent acts as normal. From the association’s inception, Inuit women have stressed the importance of protecting children from the abuse and negligence many suffer at home. In Chapter 6, we discussed the huge challenges faced by Inuit communities, especially Inuit women, related to overcrowded housing and food insecurity due largely to the high cost of living in Nunavik.
In addition to the involvement and commitment they demonstrate on a daily basis, some women have shown remarkable leadership. One such woman, Mary Simon, born in Kangiqsualujjuaq, was by turns president of Makivik Corporation, which represents the interests of Nunavik Inuit, president of Inuit Tapiriit Kanatami, the national
On the urban front, Quebec Native Women (QNW)
The Algonquin Community of Kitigan Zibi Is Properous and Dynamic
The First Nations
Thus, a person might say that they’re from the Naskapi First Nation of Kawawachikamach, or the Atikamekw First Nation of Manawan, or the Mohawk First Nation of Akwesasne, etc., identifying both the nation to which they belong and their place of origin or residence.
The Kitigan Zibi Anishnabeg justifiably look to the future with confidence and pride as they value and respect their past and their ancestors who walked before them. The Kitigan Zibi Anishnabeg Cultural Centre, which opened in December 2005, showcases exhibits and artefacts relating to Algonquin culture and history. The centre also pays tribute to prominent figures from the community, such as William Commanda (1913-2011), an Algonquin elder, spiritual leader, man of peace and promoter of environmental stewardship and respect for Mother Earth. Known by the honorary title of “Grandfather,” Commanda was also a political leader. He served as chief of the Kitigan Zibi community from 1951 to 1970 and was chosen as supreme leader of the movement for the creation of the North American Indian